70th anniversary exhibition: What Have We Done?

What Have We Done? Unpacking Seven Decades of World Press Photo

In 2025, World Press Photo marks its 70th anniversary. To mark this occasion, and as part of a series of special events across 2025, World Press Photo presents What Have We Done?, an exhibition curated by artist and photographer Cristina de Middel. To take place in Groningen, Johannesburg, and Dhaka, the exhibition aims to deepen and challenge one’s understanding of how images construct meaning, promoting a more nuanced engagement with visual storytelling.

By examining archival images and their contexts, we acknowledge the remarkable work done by journalists in often very challenging circumstances, while simultaneously inviting the public to engage with our visual past not as a fixed narrative, but as a living resource that informs how we might tell stories differently.

Reflecting on the 70th anniversary has brought World Press Photo back to our extensive archive spanning seven decades of stories that have been powerful vehicles of change. Still, delving deeper into the archive, we have also had to confront the unintended consequences of our choices, whether from assumptions made or voices that were underrepresented. This exhibition is an invitation to reflect on the various recurring visual patterns that are to be found in different eras and to start a dialogue.

Featuring over 100 photographs from those working across the 70 years – from Horst Faas, Don McCullin, David Chancellor, Eddie Adams, and Steve McCurry, to Johanna Maria Fritz and Sara Naomi Lewkowicz – the exhibition is organized around six recurring visual patterns identified in World Press Photo’s extensive archive:

Weeping Women and Men Rescuing

A Turkish woman mourns her dead husband, a victim of the Cyprus Civil War between Greek Cypriotes and Turkish Cypriotes, in Ghaziveram, Cyprus, on 20 March 1964. By Don McCullin, for The Observer / Quick / Life, awarded the World Press Photo of the Year in 1964.
The stories told in the archive often follow a pattern: women weep, men rescue. These repeated images aren't random – they reinforce traditional ideas about who's vulnerable and who's strong. We see tear-streaked female faces, frozen in grief, while men are captured mid-action, carrying the wounded, giving orders, pulling others from danger. Without saying a word, these pictures shape how we think about gender roles during disasters, conflicts, and tragedies.
Left: A volunteer rescues cats in the flooded harbor district in Kherson, Ukraine, on 9 June 2023. Flooding from the breached Kakhovka Dam lasted for 19 days. On 6 June, explosions damaged the wall of the Russian-controlled Kakhovka Dam in southeastern Ukraine, causing extensive floods in Kherson, downstream on the Dnipro River. By Johanna Maria Fritz, Ostkreuz, for Die Zeit, awarded in the 2024 Contest.

Right: A woman cries outside the Zmirli Hospital, where the dead and wounded were taken after a massacre in Bentalha, in Algiers, Algeria, on 23 September 1997. Mass killings and bomb blasts dominated life since the army annulled the results of the 1992 elections, in which it appeared the Muslim fundamentalist party, the Islamic Salvation Front (FIS), would win. The conflict had claimed more than 60,000 lives in five years. By Hocine Zaourar, Agence France-Presse, awarded the World Press Photo of the Year in 1998.

Emotional Soldiers and Debris

While being evacuated to a hospital by helicopter, wounded US Sgt. Ken Kozakiewicz (left) grieves as he learns that the body bag next to wounded Cpl. Michael Tsangarakis contains the remains of his friend Andy Alaniz, on 27 February 1991. They were part of the US 24th Infantry Division when their vehicles were mistakenly fired upon by US tanks crossing from Kuwait into Iraq. By David Turnley, Detroit Free Press / Black Star, awarded the World Press Photo of the Year in 1992.
Press coverage of war often follows a familiar script, shaping perception rather than revealing the full reality. White soldiers, predominantly, appear in the archive in moments of exhaustion or contemplation – images that humanize them while leaving their actions on the battlefield unseen. Soldiers with darker skin are more frequently shown in combat, reinforcing narratives of aggression and dehumanization. These choices create an imbalance in documentation, influencing who appears as a victim and who is framed as a threat.

At the same time, destruction is often aestheticized. War debris transforms into striking compositions, distancing viewers from the human toll of violence. This visual approach echoes Hollywood's cinematic language, where conflict is dramatized and romanticized, making it easier to digest.

By emphasizing soldiers' emotional burdens while abstracting the consequences of their actions, these images shape a narrative that simplifies war, making it familiar rather than unsettling.
Left: A resident of al-Zahra walks through the rubble of homes destroyed in Israeli airstrikes, in Gaza City, Gaza, on 19 October 2023. The strikes hit around 25 apartment blocks in the university and residential neighborhood. At the time of writing (4 March 2024), Israel’s attacks on the occupied Palestinian territories during the Israel-Hamas war had killed some 30,000 people and injured more than 70,000. By Mustafa Hassouna, Anadolu Images, awarded in the 2024 Contest.

Right: In Bhachau, one of the towns worst hit by the 26 January earthquake, a child plays with birds, in Gujarat, India, on 17 February 2001. One million people were left homeless when the earthquake measuring 7.9 on the Richter scale struck the state. It lasted just 30 seconds, but killed 30,000 people. In the following weeks, survivors, aided by rescue workers, recovered bodies under the rubble of their homes. By Tom Stoddart, Independent Photographers Group, awarded in the 2002 Contest.

Being a Man and Being a Woman

Elliott Roosevelt, his wife Patty and their Shih Tzu Polly, in Hyde Park, New York, United States, 1984. By Harry Benson, awarded in the 1985 Contest.
Media representations create distinct visual worlds for men and women. Men consistently appear as figures of action and authority – triumphant athletes, determined leaders, protective forces during crises. These images celebrate physical strength, decisive movement, and professional achievement.

Women, by contrast, occupy more limited visual roles. They appear as decorative elements, emotional responders, caregivers, or objects of desire. Even when portraying professional women, visual framing often emphasizes appearance over competence. In tragedy, women become symbols of suffering rather than agents of change.
A schoolteacher walks home after her car broke down. On 3 March 1978, after 14 years of civil war, Rhodesian Prime Minister Ian Smith and bishop Abel Muzorewa of the United African National Council signed an agreement, which became known as the Internal Settlement. In 1965, Smith, the prime minister of the British colony since 1964, had declared Rhodesia unilaterally. By Eddie Adams, Associated Press, awarded in the 1979 Contest.
These visual patterns reflect deeply embedded storytelling traditions. Repeated across decades of news imagery, they normalize specific gender expectations – reinforcing who acts and who reacts, who shapes events, and who experiences them. These contrasting visual languages don't merely reflect society but actively shape our understanding of who belongs in which spaces and roles.

Black Skin and The Dark Continent

A Hutu man at a Red Cross hospital in Nyanza, Rwanda, in June 1994. His face was mutilated by the Hutu 'Interahamwe' militia, who suspected him of sympathizing with the Tutsi rebels. Liberated from a nearby Hutu camp, where mainly Tutsis were incarcerated, starved, beaten, and killed, this man did not support the genocide and was thus subjected to the same treatment. James Nachtwey, Magnum Photos, for Time, awarded the World Press Photo of the Year in 1995.
Western media and culture have long framed Africa as an exotic and unknowable place – a dark continent rather than a Black one. This perspective is reinforced through recurring visuals: leaders portrayed in ways that undermine their authority, an overwhelming focus on war, famine, and suffering, and a scarcity of stories that build respect, nuance, or confidence in a continent far more complex than these narratives suggest.

Equally persistent in the World Press Photo archive is a fascination with Black skin itself. Close-ups linger on its texture as if observing something unfamiliar, echoing colonial-era representations where African bodies were treated as specimens rather than individuals. This aesthetic curiosity, combined with a limited and repetitive visual language, continues to shape how Africa and its people are perceived, reducing a vast and diverse reality to a narrow and distorted frame.
Left: Hellen Alfred (41) lives with a mental health condition, in Juba, South Sudan. She says she fell ill after the birth of her sixth child. Mental illness in South Sudan is often attributed to witchcraft. This means the mentally ill are frequently ostracized and regarded as a danger to society. 2 April 2016. By Robin Hammond, NOOR, for Handicap International, awarded in the 2017 Contest.

Right: A battery necklace and CD antennae make original accessories for a model, 2001. An explosion of ideas has made Dakar Africa's fashion capital. About 30 ambitious young designers develop their own personal styles outside the world's better-known fashion centers. An international fashion week takes place at the same time as the annual Dakar Carnival, leading to some unexpected sights. By Shobha, Contrasto / Focus, awarded in the 2002 Contest.

Silhouettes and Shadows - The ‘Wow’ Moment

African migrants on the shore of Djibouti City at night raise their phones in an attempt to catch an inexpensive signal from neighboring Somalia—a tenuous link to relatives abroad. 26 February 2013. By John Stanmeyer, VII, for National Geographic, awarded the World Press Photo of the Year in 2014.
Photographers are trained to see what others miss — a fleeting silhouette, a momentary shadow, a perfect collision of form and light. Whether capturing the ecstasy of a goal or the chaos of a war zone, their skill lies in freezing time at its most expressive. This pursuit of the decisive moment — that impossibly balanced instant — is what gives photography its power, and its pleasure. But the same tools that elevate one kind of story can complicate another.

The use of beauty — of carefully composed frames, cast shadows, dramatic contrasts, and aesthetic precision — in images of conflict or suffering raises difficult questions. When does visual impact deepen our understanding, and when does it risk turning pain into spectacle? In these contexts, beauty can create distance, rendering horror strangely palatable, even poetic. It can help make sense of chaos — or obscure the truth of it.
Australian Andreas Siegl, who misses an arm and a leg, clears 1.76m in the high jump at the World Championship Games for the Disabled in Assen, Netherlands, 1990. By Sake Elzinga, awarded in the 1991 Contest.

Fire and Smoke

Camels search for untainted shrubs and water in the burning oil fields of southern Kuwait, in March 1991. As his army retreated from Kuwait, at the end of the First Gulf War, Saddam Hussein ordered the ignition of the oil fields that scatter the country. The effect was an ecological disaster of unimaginable scale. By Steve McCurry, Magnum Photos, for National Geographic, awarded in the 1992 Contest.
Fire and smoke have long been symbols of chaos and transformation – whether in ancient myths, biblical visions of hell, or the burning cities of history. In photojournalism, they serve as unmistakable markers of crisis, turning moments of conflict and disaster into powerful, almost elemental imagery. A cloud of smoke on the horizon signals destruction before we even know the details.

But fire doesn't just document events – it shapes how we remember them. Its presence in an image adds weight, a sense of urgency, and sometimes even a kind of tragic beauty. As these visuals repeat over time, they become part of an established language of drama, reinforcing how we picture upheaval and loss.

Visitor information

The world premiere of What Have We Done? will take place from 19 September to 19 October 2025 at Niemeyer in Groningen, and is hosted by Noorderlicht—one of the Netherlands’ leading platforms for photography and lens-based media. It will also be shown in Johannesburg, South Africa, at The Market Photo Workshop from 20 September, and in Dhaka, Bangladesh, at Drik Picture Library from November.
Running alongside What Have We Done? are pop-up festivals in each location, which will bring together critical thinkers, photographers, and speakers for a dynamic program of talks, presentations, workshops, guided tours, and educational activities – all aimed at deepening engagement with the exhibition’s themes and sparking meaningful dialogue. The complete programs will be shared soon.